Review of Thousands of Studies Gun Control Italian
I am non a political person. I practice not follow, say, political campaigns, or the ins and outs of various pieces of legislation, every bit closely every bit some of my friends practise. But I am a religious person. Many of my political opinions, so, are formed past my religious ideals: for example, a commitment to assistance the poor and marginalized, a desire for a peaceful world, and a respect for the sanctity of life from natural conception to natural death.
That is why I believe that gun control is a religious issue. It is as much of a "life issue" or a "pro-life issue," as some religious people say, as is abortion, euthanasia or the death penalty (all of which I am against), and programs that provide the poor with the same access to basic human needs as the wealthy (which I am for). There is a "consistent ethic of life" that views all these problems every bit linked, because they are.
All of these issues, at their heart, are about the sanctity of all human life, no affair who that person is, no matter at what phase of life that person is passing through, and no affair whether or not we recall that the person is "deserving" of life. The issues but mentioned of class are very unlike. To take the most obvious instance, the agonizing decisions surrounding euthanasia, with which loving families are sometimes confronted, are not to be equated with the twisted decisions of a mass murderer. But they are all, in ane fashion or another, actions that impinge on the sanctity of human life. God gives life to every person, and that life is holy.
In the wake of final week's tragedy in Colorado many were moved to prayer. With them I mourn the loss of all who died in the shootings. I pray for the victims, that they may residual with God; for the victims' families and friends, that they may experience God'due south consolation; and for the perpetrator, that he take true remorse and somehow exist reconciled with God and with those to whom he brought such misery.
Simply our revulsion over these crimes, and our sympathy for victims, may be more than an invitation to prayer. Such deep emotions may exist one way that God encourages us to act. Simply praying, "God, never let this happen again" is insufficient for the person who believes that God gave us the intelligence to bring most lasting change. It would be every bit if one passed a homeless person and said to oneself, "God, please help that poor human being," when all along you could have helped him yourself.
These shootings would not have happened if the shooter did not take such easy access to firearms and ammunition. So religious people need to be invited to meditate on the connection between the more traditional "life bug" and the overdue need for stricter gun control. The ofttimes-cited argument, "Guns don't kill people, people do," seems unconvincing. Of course people kill people; equally people also procure abortions, decide on euthanasia and administer the death penalty. Human beings are agents in all these matters. The question is not then much how lives are ended, but how to get in more difficult to cease lives.
Pro-life religious people need to consider how it might be fabricated more than hard for people to procure weapons that are not designed for sport or hunting or self-defense. Why would anyone be opposed to firmer gun control, or, to put it more plainly, laws that would make information technology more difficult for mass murders to occur? If one protests confronting abortions clinics because they facilitate the taking of human life, why not protest confronting largely unregulated suppliers of firearms because they facilitate the taking of human life also?
There are some cogent arguments against restricting access to firearms. People enjoy guns for sport and hunting. The Second Amendment permits the individual ownership of guns (though I dubiety that the need for a "well-regulated militia" envisioned by the framers of the Constitution translates into easy access to assault weapons.) Just there is goose egg to say that more stringent gun control laws that could preclude such horrible crimes cannot exist judiciously counterbalanced with constitutional rights.
The Christian outlook on this of form has less to practise with self-defense and more to do with the defense of the other person. Jesus asks united states of america to honey our enemies, not to murder them; to pray for them, non to take vengeance; and he commends the peacemakers amid us, not those advocating for more and more and more weapons.
Was Jesus naïve? I wonder near that. I often marvel how some Christians can say that in one breath, and proclaim him equally the Son of God in the next. Apparently, some believe that the Second Person of the Trinity didn't know what he was talking about. Only Jesus lived in a tearing fourth dimension himself, under the heel of Roman rule in an occupied land, when human life was seen as cheap. Jesus witnessed violence and was himself the victim of violence—the most famous person to suffer the expiry punishment. It was not only divine inspiration but likewise human experience that led him to say: Blessed are the peacemakers.
Why am I saying this now? Not because I desire to score political points. Merely because this week's shootings horrified me, and reminded me of the need for religious people who represent life, and for churches who stand for life, to stand for life at all times. Why haven't I written as much on other life bug? Because the Catholic church building's stance on about of those issues is well known. By contrast, religious leaders accept seemed relatively silent on this other life outcome. Perhaps it is the kairos, as Jesus said: the right fourth dimension, in this case for religious people to pray almost these issues in a new low-cal.
This stance will most likely be unpopular politically. Some on the political correct will object my opinion on firmer gun control. Some of the political left volition object to my stance on ballgame. But that doesn't bother me, considering I am not political. I am religious. And and then I am for the sanctity of life. Therefore, I am for stricter gun-control laws that volition protect lives, non end them.
Source: https://www.americamagazine.org/content/all-things/why-gun-control-religious-issue
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